Communication styles Essay Example for Free

Communication styles Essay The impact of communication in marriage cannot be overemphasized as it is the main method of solving any crisis or conflict arising. There are different communication styles that can be applied in a marriage, expressiveness, driving, and relativity or analytical are forms of communication that may be used in marriage. Expressers get excited personal, waste time with too many facts or even show emotion to their partners while those with driving communication styles become very decisive and offer strong view points. Those who are relative in the way they are communicating, like positive attention and may want their partners to be helpful. This group of persons however, shies off when real problems come in especially when it comes to handling the children. This communication style is used by young marriages where partners just about 25 years of age get married. Communications styles can also be described as passive, assertive or aggressive. Passive forms communication involves putting the tights of the other partner before yours i.e. minimizing your own self worth at the expense of the marriage. Being assertive means that one partner in the marriage stands up for his or her rights while maintaining respect for the other i. e. all the partners in the marriage are all equal. Aggressiveness is a communication style that ensures that a wife or a husband stands up for his pr her right and in the process violate the rights of the other. This style of communication is usually the worst and may lead to divorce in extreme cases. Marriage resiliency Marriage resiliency is the couple’s capacity to develop and cultivate strengths from each other for the common good of the marriage in order ton meet their challenges . Resiliency can be defined to describe the responsive capabilities, social dynamics that foster health development of the marriage. Resiliency starts from an individual capacity to a family and community level making sure that the marriage bounces back after experiencing non-normative and expected challenges. Family resilience is characterized by invariant approaches that are dimensioned to help families resist any form of disruption in the face of change and become adaptive when a crisis occurs. Immigration and marriage Marriages are usually negatively affected by immigration procedures. Different countries have different laws governing the marriage of its citizens to non-citizens. It is usually an impediment to couples’ relationships because certain laws may offer recognition to one of the partner and the other is left out. However, with the emergence of dual citizenship rights, the issue may in the near future become a thing of the past. ‘Till death do us part? ’ This figure of speech is common in all wedding ceremonies and the couple getting married solemnly swear to the congregation that they will remain together till death do them part. Most critics believe that as long as there are increased cultural differences, modernization of societies and increases in domestic violence, the metaphor no longer makes sense. Every man and woman believes that they can live happily with each other especially when it is based on the performance of the two during courtship. This is not usually the case because immediately after marriage, the two members start quarrelling over this or that. This is the major contributing factor to the family problems and other domestic issues that families experience these days. It has been said that the more society becomes complicated, the more marriages become complicated and finally the more families become complicated. It is however, recommended that a personal commitment to each other within the marriage become the kingpin of the relationship. Lessons learnt from writing on marriage It has been interesting while researching on this topic. It is one of the research works that not only serves as an academic tool but also provides a learning opportunity for a person like me. Marriage is part and parcel of life and majority of the young people would dream of having better lives in future through marriage. Most young people believe that to secure there future and their old age days, they need to have married properly and have children who will look after the in future. Going through the types of marriages, its integration to the family setting and the importance of knowing the exact roles of each partner in a marriage is particularly useful. The various rules and boundaries that must be set to ensure the sustainability and stability of a marriage gives one an overview of how it is possible to develop them in real life situations through the experiences of other people and such kind of research. Therefore, this is one of the rare opportunities in life where one gets to learn more about what directly affects him or her in life. Personally, I feel grateful for the work I have done on this subject and I feel obliged to tell others about the integration of marriage systems in our families to enable them form good families now and in the future Questions for further research Marriage as part of a family practice continues to be complex especially with the emergence of contradicting legislation and complex societies; there is need for further research on; the impacts of different types of marriages on the extended families, development of policies and laws, and the society in general . What are the solutions to these? And what could be the role of governments and learning institutions in maintaining and making sure that marriages serve the purposed they are intended to. Other issues of concern are the ability of people to adopt resilience as a way of recovering from married related violence such as divorce, is divorce the answer to breaking marriages? With advancement in technology including foster mothers, test tube babies and the like, what could be the implications of these in cultural marriages and societies? Conclusion Marriages are forming a family. Marriage roles, rules, resilience abilities, communication styles, and spouse differences are issues that can affect the formation, development and improvement. Good marriage values are important not only for family cohesion but also for societal cultural maintenance. Challenges regarding re-orientation of the marriages within a family are many and common in this modern society, the problem is the manner in which they are currently addressed. References Antonovsky, A. , Sourani, T (1988): Family sense of coherence and family adaptation.Journal of Marriage and the Family, 50, 79-92 Kaufman, J. , Ziegler, E. (1987): Do abused children become abusive parents? American Journal of Orthopsychiatry, 57, 186-192 McCubbin, H. , Patterson, J. M. (1983): The family stress process; The Double Helix ABCX model of adjustment and adaptation, Social stress and the family: Advances in family stress theory and research New York pp. 7 -38. Nichols, M. , Schwartz, R. (2000): Family communications: Concepts and methods, 5th edition, Needham Heights press Rolland, J. S. , Weine, S. (2000): Kosovar Family Professional Educational Collaborative. AFTA Newsletter, 79, 34-43 Rutter, M. (1987): psychosocial resilience and protective mechanisms American Journal of Orthopsychiatry, 57, 316-330 Stacey, J. (1990): Brave new families: Stories of domestic upheaval in late 20th century America. New York: Basic Books. Walsh, F. , McGoldrick, M (1998): Families in later life: Challenge and opportunities. The expanded life cycle Needham Heights, MA: pp. 307-327 Walsh, F. , McGoldrick, M (1991): Living beyond loss: Death in the family. New York: Norton.

How Do You Begin To Count Your Blessings Religion Essay

How Do You Begin To Count Your Blessings Religion Essay We embellish fear, many times covering it up, making it look like something else, so that we dont have to deal with it head on. By giving it a different cover, we can pass over it more readily and not see how it is camouflaged. Fear retains a darkness that we dont want to deal with, a place that we dont want to go, a dwelling that is undeniably uncomfortable. In the light we can speak our truth, in the darkness we can hide not wanting to venture out. The light has all healing powers, but why do we fear it so? Is it that we dont want to face ourselves, face our faults, and look ourselves in the eye? There is no issue in hiding fault, but the issues lie in opening up and facing the truth. So, we may be afraid of the ensuing circumstances, the possibility of rejection of removal or being shunned by family, friends, and society in general. But what comes of that, other than for us to slip back into the shadowy darkness. To suffer, to wallow in self pity, to yearn for a better life. Fear can grip us to the point of unmoveability, to the point of depression, to a feeling of cold and loneliness. We do not have to choose the route of others to be a part of the national alliance. We walk in shadows of other and that is ok as long as it is in the shadows of those who have gone before us and made an impact. But we do not need to walk in the shadow of those who are among us. We need to be strong, become front runners of an age of deliverance, an age that will bind those of us who are of the light. The more light that is spread, the smaller the darkness becomes until it is over powered overtaken. Light heals, darkness deceives. We have the ability to move forward, united, unified in the same thought and power to heal, to create the universe for all mankind to live in, peacefully and without fear of penetration by the dark forces. Our leadership will be from one of the light. But the masses will respond to a momentum created by the forces of light that will move us forward into a new millennium. We are the future of this earth, the keepers of the new way. We will be the teachers for those who do not believe, who have misgivings, who possess fear. Ones ability to see through the darkness, towards the light at the end of the tunnel, will encompass redemption in all of our souls. The masses will move forward, one by one, and then by groups until the flow will excel into a voluminous overthrow of the bitterness and evil of the existing mankind. We will manifest a lifetime of hope and inspiration, pushing back and pushing down, trampling on the darkness of possession, of grief, of solitude of depressiveness. We will embark on a journey to enlighten our souls, to truly understand what it is like to feel the power of love and acceptance. For those who have never felt this before, it will be all consuming, washing over you like a spiritual wind, caressing and subsiding your fears. Be willing to go to the levels it will take to bring forth and expedite this happening. Believe in the goal, believe in yourself. Believe in unity and perseverance. The sins will be washed clear when faith is put into the light. Past transgressions will be forgiven , debts will be paid, understanding will flow inward and truth will be spoken. Love will saturate the world, all will be as one and one will be all. There will no longer be an ongoing for we will live in the preset, in the presence of all that is good, all that is one, all that is beautiful in the light. Know that it may appear difficult at first, because you are unsure, because you are leery. Time and the past darkness have darkened your soul and your thoughts and beliefs. Change will not happen overnight, but just know that it will happen. Just be open to the possibility that life can and will be wonderful. We will remember our purpose, or intention and what we were set on this earth to achieve. The window will be opened and the brilliance will flow into our hearts. We will see the new world as it should be, not as it is. Once we accept our journey and our purpose, we will move forward with remarkable speed to achieve our oneness with the light. We will defy all odds, all obstacles in our path to rise above and blend with those of the same passion. What we create now will be passed on to generations to come. Our children will see the changes and become a part of the new family. Our grandchildren will be born of the light and with these gifts already instilled within them. They will be the children of the new age. The earth will respond, growing and developing more jubilantly and not whiter away. It will balance itself out and discontinue the purging to cleanse itself. We may not understand initially, but our journey is only beginning and it is going to be a wonderful journey. Keep an open mind and allow the new earths creation to seep into your awareness, becoming one with your soul. Go out into the world, into the jobs and the workplace into schools, government and every path of life and harvest the good, the tranquility and peacefulness that we know is ours for the taking. Vanquish the hostility, the inadequacies, the turmoil and look beyond the engrained believes we have been taught to live by. Qualify each person we encounter to be one of the light by your attitude toward them. Smile, share, bless, remove the hate, and rejoice in the light, which you are. Begin with yourself and remove the old self and replace it with the new improved you. When the stresses of the day begin to weight upon your body, inhale deeply and breathe in the light, the quiet, and the calm and become centered. Expel the stress, the negative thoughts, the irrational behaviors, those things that you cannot control. Send love and blessings to those who are the creators of your stress. Look around your surrounds and wish away any negative distractions or events that are occurring. Replace them with good thoughts and feelings of compassion and love. Dispel the resentments and quick response to point out the negativism. Quiet the multitudes by simply sharing the love and the happy thoughts. Believe and know that you are capable of making change happen by your own individual actions and through the words that you speak. Others will become aware and inspired by what they see and hear. This will not happened overnight but through a passage of time and endurance and faith. Like a chain reaction, it will move forward, spiraling outward through each and every person you encounter. Plant the seed of inspiration with everyone you encounter. Show by example. Look within first, the rest will come. The ability to move forward depends on the individuals intent, what they are willing to put forth, what they will do to guarantee their individual benefit from it all. Trust is highly essential to promote this well being and expansion. Reality in each individuals mind transcends all the fear that is stored there. Reality is what ones perception is of the world that we have grown accustomed to, not what is real in a spiritual sense. Adaptation is necessary to transcend the injustices imposed upon us from youth. Our reality is what we have grown accustomed to, what was beat into our minds and bodies throughout a lifetime, regardless of how short or long that life span is. We forgot who we were from the onset, who we were meant to be, who we were sent to be, and what our mission was and is. Our reality shields us from the darkness that we perceive to be there, but does not really exist. We need to quantify and qualify all our beliefs, right or wrong, to equate to one of the light, one o f the true being, one of the true self. History has taught us to be deceptive, to lie, and to cheat in order to get what we need. The reality is truth, seeking the answers that we know are out there, that will make us better individuals, true to ourselves, more than we have ever been. Perception is everything.. What we perceive is hidden in the darkness can only come to light with the reality of learning about the light and its meanings. The hidden secrets of the darkness only shields us from the truth of our own selves, of our own victimization of others, what is hidden, what is intrusive, what is not self supporting. Our goal is to reach into the darkness, draw forth the light that is hidden within, bring it to the surface and ignite it into the reality of truth and awareness. Being one with yourself and others is imperative to truth and reality. Awkward as it may seem, the shift will occur, the light will shine through, the reason and reality will surface, broadening into the daylight and sunlight, advancing forward in retribution of the ills of the past. We cannot continue to be evasive, hindering our progress, We cannot continue to breath stagnant air, living in the cesspool of a stagnant, non progressive lifestyle that we have all grown accustomed to over time. Reality is light, reality is freedom, and reality is the source of true spiritualism within the hearts of all. We cannot continue to be abolished and reprimanded for our faith and beliefs in the one true source. Indignation and self righteousness holds no place in the one who carries the spiritual light from within We atone for our sins as we grow spiritually and with love. The divine presence of God, our light source, our divination, whatever classification we give it, it is the soul of our existence. Matthew once said, it is I who has seen the light, it is I who have sinned and regressed. I come now with full heart and atonement to register my sins and my wrongdoing ,to face a new light, a new chapter in my book of transgressions. What we may believe and perceive as darkness, holds the light from shining through. We must breaks the shackles that hold us close the darkness and not freeing us or allowing us to break into the light of salvation. Forward we must go moving steadfast into a place of redemption.. Forward we must move into a place of no resentment, of no remorse, moving forward wit h love and light. Our blessings come from those who guide us from afar and within our guides or angels or believe that there is a better and more prosperous life waiting for us after we complete our journey on this earth. We consider moving forward and through each chapter of our progression as our time hear on this earth, this planet, this movement in our time span of evolvement. Christ is our savior we are thought to believe and honor. He came by example to show and lead the way. Mother sees and guides us through our times of treachery and tribulation, keeping our reality in check, causing us not to waiver in our times of questioning and despair. Matthew is my guide and shows me the true meaning of my existence. Be aware of the surroundings you live in, eliminate that which does not serve you anymore, physically, mentally and emotionally. Carry forth the blessings that have been bestowed upon you and ease outward and give from within. See the source of the light as it really is, w hat its stands for, what it means and brings to your life. Be real, be yourself, do not allow others to stain of mar what your mission and goals is in this life. Seek answers from within. Go to source of the matter he heart of things. Understanding will come with time, healing will come with the passage and removal of that which no longer works for your own good. Break free, break free from the limiting thoughts and negative cycle that you have been caught up on. Move forward, knowingly and hesitantly, but confidently for God and the source of all that is will be with you, leading the way, holding your hand and guiding you each step of the way. Do not fear that you will falter, for all of us are here to catch you if you strip and fall. Take us by the hand, walk with us, share with us, love with us. The darkness is but a house of fears holding us back, making us question of purpose and our existence. We are our own reality, the reality that we make for our life. The darkness is only necessary to the extent that it is a comfort zone, a place to be peaceful and restful. There is no fear in the darkness, only ones that we put there. There is comfort in the darkness only as you allow the light to penetrate add remove the insecurities that are stored there. Be fully aware that no one of the light can ever be harmful or prove malicious to you. The light is all good,, all sacred and all loving. The darkness should only be a period of restfulness where we can close our eyes and remove the stresses of the day and allow our insecurities and fears to diminish in to melt away to dissolve. Fear not for God is within the darkness, protecting you and keeping you safe.

SYMPTOMS Signs and Symbolism in Medical Discourse :: Essays Papers

SYMPTOMS Signs and Symbolism in Medical Discourse Whether it is regarded as disease or illness, whether it occurs in a society practicing biomedicine or a culture practicing indigenous medicine, sickness is universal. Diseases and illnesses of all types plague each and every society throughout the world. Central to the idea of sickness is the diagnostic element of the symptom. Although many cultures have unique ideologies regarding sickness, healing, and efficacy, these cultures use the symptom as the primary instrument to maintain their culturally constructed idea of health. Regardless of the healing system or society, globally, people tend to use the symptom as a tool to communicate illness to the appropriate medical practitioner. In seeking the healing action of practitioners and the advice of friends and family, the sick communicate their symptoms as a way of receiving social legitimization for their illness. Thus, symptoms are also used by the sick to gain legitimization of the sick role from society. Just as culture is integrated in the beliefs and behaviors of every society, symptoms are deeply embedded in the concept of sickness and healing. Symptoms add clarity to the complex ideas of sickness and healing in such a way that it is difficult to discuss either process without touching on these symbols. The symptom is regarded as a vital part of the illness experience because it offers insight into the physiological and psychological aspects of the patient’s body. In this way, the symptom symbolizes the roots of a tree, anchoring a societal understanding of medical knowledge and healing etiologies. Therefore, it is the purpose of this paper to explore the significance of symptoms and determine their centrality to a culture’s ideas of sickness and healing. Related topics such as the symptom’s significance in the process of social legitimization of illness and its symbolic nature will serve to supplement and support the argument that symptoms ar e, in fact, central in the process of healing. Definition and Importance of the Symptom Due to the intricacy of the symptom, it is difficult to construct a simple definition. Illness symptoms are â€Å"differently labeled by individuals in dissimilar social situations† (Browner 1983: 494).

Definition Essay - Defining Community :: Definition Essays

Definition Essay – Defining Community How would someone define the word community?   A community could be anything.   If one were to listen to an everyday conservation, the word community, would probably be used very little.   The word community has multiple meanings, ranging from communist or socialistic society (Emerson) to the quality of appertaining to or being held by all in common (Oxford). Due to the many meanings of the word community, people have learned to substitute community for other words.   Most of the definitions are common has in a society linked by common interests but, would you really say a buffalo community?   Of course not, you would say a herd of buffalo.   Unfortunately, community is really only used if someone were to be talking about where people live.   Even the meanings of community don’t announce themselves when people use the word.   Working with a service agency (YouVote), community is used quite a bit.   We worked a lot with the community of Michigan Sate University.   Would Michigan State University students all have common interests?   We all have the common interest to come here but, not common degrees, or classes.   If it’s different at MSU would it be different everywhere else? In the 1971 Webster Dictionary the last part of the definition reads, or region linked by common interests.   In today’s society most people living in a community aren’t linked by common interests.   A lot of people have different interests, beliefs, and way they go about living their lives from their neighbors.   A more accurate definition, is, a group of people living in the same locality and under the same government (Dictionary.com).   Now wouldn’t that definition be more suitable?   It probably best describes most of today’s community actually.   Take for example here at Michigan State.   There are people most all different cultures, backgrounds, and sexual preferences (please don’t take to offense).   Communities are just, for the most part, made up of people who live around each other.   They may not like each other, or be like each other but one common interest they do same is they all have dreams.   The word community has been changed to try to relate to how people live together today. Definition Essay - Defining Community :: Definition Essays Definition Essay – Defining Community How would someone define the word community?   A community could be anything.   If one were to listen to an everyday conservation, the word community, would probably be used very little.   The word community has multiple meanings, ranging from communist or socialistic society (Emerson) to the quality of appertaining to or being held by all in common (Oxford). Due to the many meanings of the word community, people have learned to substitute community for other words.   Most of the definitions are common has in a society linked by common interests but, would you really say a buffalo community?   Of course not, you would say a herd of buffalo.   Unfortunately, community is really only used if someone were to be talking about where people live.   Even the meanings of community don’t announce themselves when people use the word.   Working with a service agency (YouVote), community is used quite a bit.   We worked a lot with the community of Michigan Sate University.   Would Michigan State University students all have common interests?   We all have the common interest to come here but, not common degrees, or classes.   If it’s different at MSU would it be different everywhere else? In the 1971 Webster Dictionary the last part of the definition reads, or region linked by common interests.   In today’s society most people living in a community aren’t linked by common interests.   A lot of people have different interests, beliefs, and way they go about living their lives from their neighbors.   A more accurate definition, is, a group of people living in the same locality and under the same government (Dictionary.com).   Now wouldn’t that definition be more suitable?   It probably best describes most of today’s community actually.   Take for example here at Michigan State.   There are people most all different cultures, backgrounds, and sexual preferences (please don’t take to offense).   Communities are just, for the most part, made up of people who live around each other.   They may not like each other, or be like each other but one common interest they do same is they all have dreams.   The word community has been changed to try to relate to how people live together today.

A Background on Non-Governmental Organizations

According to the World Bank, Non-Governmental Organizations (NGOs), the diversity of NGOs may hurt even the simplest definition that may be attributed to it because they include numerous groups and different institutions that are either entirely or largely independent to the government and have humanitarian objectives rather than commercial. They are private groups in industrial countries that support international development. NGOs include religious associations, charitable groups, independent cooperatives, different associations, women’s groups, among others.Non-Governmental Organizations were built primarily by private individuals or group of individuals and does not have any representations from the government. They are largely independent, in terms of its functions and how it executes its main objectives and how it handles its funds for its various projects. As much as possible, no person from the government can join or handle any NGO to maintain its non-partisan stance a nd to retain its objectivity in the execution its mission. Individuals who bring about the existence of NGOs believe in certain common social principles that act as their framework in executing their activities to bring about the development of communities they give service to. Furthermore, they also assist in empowering the civil societyThere are numerous types of organizations, as mentioned by the World Bank. NGOs is often used as an alternative term with that of an independent sector, civil society, volunteer sector, grassroots, social movements and non-state actors. They play a pivotal part in forming the development of a nation or a state and the betterment of the lives of the people. Their method of executing and attaining its objectives varies: some NGOs acts as lobbyist to promote their causes while some conducts various programs to solicit support and funds. Most of the time they find the need to maintain healthy relationships with the public if they wish to attain their ma in goal. Although there may be some interest groups that plays an important role in politics, this is mainly because of its ability to influence both social and political outcomes.As the world move further in internationalizing its different facets, NGOs, like any other group, manages itself in different forms. Most of the existing organization in the world uses two management types: (1) the diversity management; and, (2) the participatory management. The first type of management deals with different cultures within the organization. It is the type of management being used to avoid intercultural problems and difficulties. On the other hand, the participatory management style is used in most NGOs, regardless of what their objectives are or its primary location. This type of management is associated with the concept that all people within an organization are perceived to be sources of knowledge and skills.For its funding, they get their money through various means and major sources in clude the following: (1) its membership dues; (2) sale of goods and services; and, (3) grants from international private institutions. However, even if NGOs are supposedly independent from governments, there are a number of NGOs that heavily depends for their funding. And this is where their non-partisan stance is most of the time being questioned. This sometimes causes confusion to people whether these NGOs are still free to decide on its own without any influence from government. Independence from any group with vested interest and the government is still the best solution to this dilemma, to allow NGOs a respectable position in the society.NGO’s as Unaccountable, Ineffective and a Mechanism of the Elite: A Sweeping GeneralizationThere are an alarming number of criticisms about NGOs, this may be borne out of the fact that they have been actively engaging in different causes and have been cooperating more with the government in pursuing their objectives. They have also been cooperating and negotiating with the group of elites that have been very helpful in pushing for their advocacies. On the account that NGOs are unaccountable, ineffective and a mechanism of elite capture, I refuse to accept this as a general fact, for various reasons.For one, an NGO, as it has been said many times over, is any non-profit, voluntary groups that are organized in either a local, national or international level. Most of the people who work with these NGOs are task driven and goal oriented people with one common interest. They perform various humanitarian services and acts as the voice of the common people to their government. They likewise advocate and monitor different laws and policies and provide information to people as a way to encourage them to participate in the politics of their own government.NGOs are accountable for their own actions, as they represent a number of people who believe in their advocacies. They are accountable to the people who believe and support them because these people are one of the reasons for their existence. They share common beliefs and they share common interests, without these people, NGOs will not function the way it is designed to function. NGOs work hand in hand with the Civil Society and most of these NGOs try hard enough to maintain harmonious relationship with the society. However, they are not accountable to the government as they independently and for as long as they remain non-partisan and independent, they are not and should be held accountable to the government. Due to this argument, I stand by not agreeing that NGOs are unaccountable.On the other hand, the effectivity of any organization, just like the government, is relative to how it executes its different goals and interests. NGOs have different methods in going about its main goals. For example, what may be an effective way of promoting and representing people from the grassroots may not be an effective way for an NGO who are working for the womenà ¢â‚¬â„¢s rights. Although both are NGOs, they have different needs and they address these using different methods. For this alone, I do not agree that NGOs are ineffective.Although it is true that NGOs has to maintain a certain amount of relationship with the civil society, NGOs still maintains a respectable amount of distance. Donations from individuals, specifically the elite, may be seen as a chance for these groups of people to manipulate the ongoing of a NGO. While it is true that a large portion of the funds that the NGO receive may have come, most of the time, from individuals coming from the elite group, it should not be generalized that they are the ones making the decisions for the people who manages the NGO. Again, NGOs are non-profit groups and whatever that keeps them going are funds being donated by those people who believe in what the NGO is standing for. It is therefore more appropriate to think that NGOs work with the civil society than to think that it is a mechani sm of the elite, or the chosen few.The existence of NGOs is born about the many changes in the world today. These have been brought about by the need to have a unilateral voice that would stand up for the people. Whether it is effective or not is relative to how it executes its own programs or advocacies or mission and objectives. However, to generalize that all NGOs are unaccountable and is a mechanism of the elite to be able to have an advantage in promoting their own interest may be a harsh generalization and needs to be pondered upon.ConclusionIn conclusion, NGOs have been existing for so many years, maybe even before civilization has began. NGOs main existence is not to jeopardize the relationship between the people and the government but rather to stand as a medium to bridge the gap between them. They act as the voice of the people to different issues and concerns, like women’s rights, environment issues, and peace advocacy, among others. They are to be seen as a cataly st for change, for the betterment of a place where people and government live harmoniously.NGOs should remain non-partisan so that it would be able to maintain its independence from the influence of either the government or the elite. This will enable them to carry out their objectives and goals without having to give in to the dictates of these powerful groups. This will also help in ensuring that they will be more effective in promoting their own programs. Although a friendly and harmonious relationship with the government will give them more benefits than loss, for this will allow them to be heard.On the other hand, it is best to keep a very good and healthy relationship with the civil society, which stands as their main client. This will allow them to properly voice their concerns to the proper authorities and will enable them to address each issue with objectivity. The civil society is one of the major stakeholders of NGOs and it is but proper to continue a healthy relationship with them. They are accountable to these people, as the represent them and not any other vested interest.NGOs should remain committed to the root causes of the societal problems to enable them to help in trying to better the quality of the lives of people, especially the poor, the oppressed and the marginalized in certain areas of the world.Although NGOs are often seen as a group that works in the international level, with the presence of the United Nations, there are numerous NGOs within countries, and they work on a national level. They work hand in hand with the civil society, as well as the government, to promote the good of the majority and to help in attaining a better world to live in and a better life for each person. The both NGOs and governments represent the people, they should continue to work hand in hand, rather than against each other, for in the long run, it is the people who will benefit from all the positive results of a peaceful and harmonious co-existence.REFERE NCES1.)  Ã‚  Ã‚   Bebbington, Anthony., Hickey, Samuel., & Mitin, Diana C. 2008. Can NGOs Make a Difference?: The Challenge of Development Alternatives2.)  Ã‚  Ã‚   Mendelson, Sarah E., & Glenn, John K. 2002. The Power and Limits of NGOs3.)  Ã‚  Ã‚   Ebrahim, Alnoor. 2005. NGOs and Organizational Change: Discourse, Reporting, and Learning4.)  Ã‚  Ã‚   Edwards, Michael., Jordan, Lisa., & Tuijl, Peter van. 2006. NGO Accountability: Politics, Principles and Innovations5.)  Ã‚  Ã‚   DeMars, William E. 2005. NGOs and Transnational Network: Wild Cards in World Politics6.)  Ã‚  Ã‚   Carey, Henry F. 2003. Mitigating Conflict: The Role of NGOs (The Cass Series on Peacekeeping)7.)  Ã‚  Ã‚   Doh, Jonathan P., & Teegen, Hildy. 2003. Globalization and NGOs: Transforming Business, Government, and Society8.)  Ã‚  Ã‚   Church, Cheyanne. 2004. NGOs at the Table: Strategies for Influencing Policy in Areas of Conflict9.)  Ã‚  Ã‚   Dodd, Felix., Betsill, Michele M.,   Corell, Elisab eth. 2007. NGO Diplomacy: The Influence of Non-Governmental Organizations in International Environment Negotiations10.)  Ã‚  Ã‚  Ã‚  Ã‚   Goel, S.L. 2004. Administration and Management of NGOs11.)  Ã‚  Ã‚  Ã‚  Ã‚   Earle, Lucy. 2004. Creativity and Constraint (NGO Management and Policy)12.)  Ã‚  Ã‚  Ã‚  Ã‚   Abraham, Anita. 2004. Formation and Management of NGOs A Background on Non-Governmental Organizations According to the World Bank, Non-Governmental Organizations (NGOs), the diversity of NGOs may hurt even the simplest definition that may be attributed to it because they include numerous groups and different institutions that are either entirely or largely independent to the government and have humanitarian objectives rather than commercial. They are private groups in industrial countries that support international development. NGOs include religious associations, charitable groups, independent cooperatives, different associations, women’s groups, among others.Non-Governmental Organizations were built primarily by private individuals or group of individuals and does not have any representations from the government. They are largely independent, in terms of its functions and how it executes its main objectives and how it handles its funds for its various projects. As much as possible, no person from the government can join or handle any NGO to maintain its non-partisan stance a nd to retain its objectivity in the execution its mission. Individuals who bring about the existence of NGOs believe in certain common social principles that act as their framework in executing their activities to bring about the development of communities they give service to. Furthermore, they also assist in empowering the civil societyThere are numerous types of organizations, as mentioned by the World Bank. NGOs is often used as an alternative term with that of an independent sector, civil society, volunteer sector, grassroots, social movements and non-state actors. They play a pivotal part in forming the development of a nation or a state and the betterment of the lives of the people. Their method of executing and attaining its objectives varies: some NGOs acts as lobbyist to promote their causes while some conducts various programs to solicit support and funds. Most of the time they find the need to maintain healthy relationships with the public if they wish to attain their ma in goal. Although there may be some interest groups that plays an important role in politics, this is mainly because of its ability to influence both social and political outcomes.As the world move further in internationalizing its different facets, NGOs, like any other group, manages itself in different forms. Most of the existing organization in the world uses two management types: (1) the diversity management; and, (2) the participatory management. The first type of management deals with different cultures within the organization. It is the type of management being used to avoid intercultural problems and difficulties. On the other hand, the participatory management style is used in most NGOs, regardless of what their objectives are or its primary location. This type of management is associated with the concept that all people within an organization are perceived to be sources of knowledge and skills.For its funding, they get their money through various means and major sources in clude the following: (1) its membership dues; (2) sale of goods and services; and, (3) grants from international private institutions. However, even if NGOs are supposedly independent from governments, there are a number of NGOs that heavily depends for their funding. And this is where their non-partisan stance is most of the time being questioned. This sometimes causes confusion to people whether these NGOs are still free to decide on its own without any influence from government. Independence from any group with vested interest and the government is still the best solution to this dilemma, to allow NGOs a respectable position in the society.NGO’s as Unaccountable, Ineffective and a Mechanism of the Elite: A Sweeping GeneralizationThere are an alarming number of criticisms about NGOs, this may be borne out of the fact that they have been actively engaging in different causes and have been cooperating more with the government in pursuing their objectives. They have also been cooperating and negotiating with the group of elites that have been very helpful in pushing for their advocacies. On the account that NGOs are unaccountable, ineffective and a mechanism of elite capture, I refuse to accept this as a general fact, for various reasons. For one, an NGO, as it has been said many times over, is any non-profit, voluntary groups that are organized in either a local, national or international level. Most of the people who work with these NGOs are task driven and goal oriented people with one common interest. They perform various humanitarian services and acts as the voice of the common people to their government. They likewise advocate and monitor different laws and policies and provide information to people as a way to encourage them to participate in the politics of their own government.NGOs are accountable for their own actions, as they represent a number of people who believe in their advocacies. They are accountable to the people who believe and suppor t them because these people are one of the reasons for their existence. They share common beliefs and they share common interests, without these people, NGOs will not function the way it is designed to function. NGOs work hand in hand with the Civil Society and most of these NGOs try hard enough to maintain harmonious relationship with the society. However, they are not accountable to the government as they independently and for as long as they remain non-partisan and independent, they are not and should be held accountable to the government. Due to this argument, I stand by not agreeing that NGOs are unaccountable.On the other hand, the effectivity of any organization, just like the government, is relative to how it executes its different goals and interests. NGOs have different methods in going about its main goals. For example, what may be an effective way of promoting and representing people from the grassroots may not be an effective way for an NGO who are working for the women ’s rights. Although both are NGOs, they have different needs and they address these using different methods. For this alone, I do not agree that NGOs are ineffective.Although it is true that NGOs has to maintain a certain amount of relationship with the civil society, NGOs still maintains a respectable amount of distance. Donations from individuals, specifically the elite, may be seen as a chance for these groups of people to manipulate the ongoing of a NGO. While it is true that a large portion of the funds that the NGO receive may have come, most of the time, from individuals coming from the elite group, it should not be generalized that they are the ones making the decisions for the people who manages the NGO. Again, NGOs are non-profit groups and whatever that keeps them going are funds being donated by those people who believe in what the NGO is standing for. It is therefore more appropriate to think that NGOs work with the civil society than to think that it is a mechan ism of the elite, or the chosen few.The existence of NGOs is born about the many changes in the world today. These have been brought about by the need to have a unilateral voice that would stand up for the people. Whether it is effective or not is relative to how it executes its own programs or advocacies or mission and objectives. However, to generalize that all NGOs are unaccountable and is a mechanism of the elite to be able to have an advantage in promoting their own interest may be a harsh generalization and needs to be pondered upon.ConclusionIn conclusion, NGOs have been existing for so many years, maybe even before civilization has began. NGOs main existence is not to jeopardize the relationship between the people and the government but rather to stand as a medium to bridge the gap between them. They act as the voice of the people to different issues and concerns, like women’s rights, environment issues, and peace advocacy, among others. They are to be seen as a catal yst for change, for the betterment of a place where people and government live harmoniously.NGOs should remain non-partisan so that it would be able to maintain its independence from the influence of either the government or the elite. This will enable them to carry out their objectives and goals without having to give in to the dictates of these powerful groups. This will also help in ensuring that they will be more effective in promoting their own programs. Although a friendly and harmonious relationship with the government will give them more benefits than loss, for this will allow them to be heard.On the other hand, it is best to keep a very good and healthy relationship with the civil society, which stands as their main client. This will allow them to properly voice their concerns to the proper authorities and will enable them to address each issue with objectivity. The civil society is one of the major stakeholders of NGOs and it is but proper to continue a healthy relationshi p with them. They are accountable to these people, as the represent them and not any other vested interest.NGOs should remain committed to the root causes of the societal problems to enable them to help in trying to better the quality of the lives of people, especially the poor, the oppressed and the marginalized in certain areas of the world.Although NGOs are often seen as a group that works in the international level, with the presence of the United Nations, there are numerous NGOs within countries, and they work on a national level. They work hand in hand with the civil society, as well as the government, to promote the good of the majority and to help in attaining a better world to live in and a better life for each person. The both NGOs and governments represent the people, they should continue to work hand in hand, rather than against each other, for in the long run, it is the people who will benefit from all the positive results of a peaceful and harmonious co-existence.REFER ENCES  Bebbington, Anthony., Hickey, Samuel., & Mitin, Diana C. 2008. Can NGOs Make a Difference?: The Challenge of Development AlternativesMendelson, Sarah E., & Glenn, John K. 2002. The Power and Limits of NGOs  Ebrahim, Alnoor. 2005. NGOs and Organizational Change: Discourse, Reporting, and LearningEdwards, Michael., Jordan, Lisa., & Tuijl, Peter van. 2006. NGO Accountability: Politics, Principles and InnovationsDeMars, William E. 2005. NGOs and Transnational Network: Wild Cards in World PoliticsCarey, Henry F. 2003. Mitigating Conflict: The Role of NGOs (The Cass Series on Peacekeeping)Doh, Jonathan P., & Teegen, Hildy. 2003. Globalization and NGOs: Transforming Business, Government, and SocietyChurch, Cheyanne. 2004. NGOs at the Table: Strategies for Influencing Policy in Areas of ConflictDodd, Felix., Betsill, Michele M.,   Corell, Elisabeth. 2007. NGO Diplomacy: The Influence of Non-Governmental Organizations in International Environment NegotiationsGoel, S.L. 2004. Adm inistration and Management of NGOsAbraham, Anita. 2004. Formation and Management of NGOs

Toddlers in Tiaras

Moriah Gates 5/3/12 CPC Research paper Beauty, Money, â€Å"Sexy† Too Soon! Young girls are like a sponge, they soak up anything they see or hear. They are vulnerable and young. Mothers are hurting their children by putting them through beauty pageants–they are setting them up for life’s insecurities like, self esteem issues and eating disorders. â€Å"Mommy please no†¦. Mommy no it hurts. I don’t want to do this†¦NOO mommy! † â€Å"I don’t wanna dance, I’m not doing that! † These cries come from young girls who compete in beauty pageants.The most recent pageant that has caused a lot fuss with some parents and others is the TV show TLC Toddlers in Tiaras. Toddlers in Tiaras is a show that is centered on beauty and wining the crown. Beauty, clothes, makeup, hair, pretty dresses, long eyelashes, spray tans, Botox, waxing, the list goes on. It’s just the beginning of many of the girl’s list they must fallow become â€Å"pretty enough† to compete. Pageants are where young girls are primped and primed to look pretty and much older than they really are, and are made to dance and parade around on stage.Girls as young as two are being put into these competitions learning how to dance and act and look like a teenager. These pageants are teaching girls at a very young age to dress, look and be â€Å"sexy† the way to win. Parents also start doing pageants for money, and the beauty. When girls start dressing in â€Å"grown up† looking clothes, it is taking away their chance to be a child. Children should be allowed to play in the mud and on the play grounds not made to wear loads of makeup, fake hair, and flippers for their smile, and act like a grown up.Mothers express their desire for their daughters to win, and to be the best. One mother said in an interview, how her daughter is on stage. â€Å"My daughter is the Triple F, five, fearless, and ferocious. Her daughter als o chimed with an answer to her mother’s question, asking her about how she like money and modeling. The daughter says she loves money, and money is her favorite thing! With pageants pushed to the side this mother and daughter have been doing modeling and the mother said has made $30,000 in modeling her daughter.The little girl said, â€Å"With modeling, you have to take pictures, be on commercials, and get paid, that’s my favorite part, it’s all about the money! † CNN article wrote, they interviewed a Toddlers in Tiaras, mother who flat out said, â€Å"I love living vicariously through my three year old daughter, Paisley†. That seems to be the common answer for why these mothers are putting their daughters through these pageants. When watching some of the shows, a majority of the mothers of the girls are overweight, don’t have a good job, and have health problems.The mothers use their young vulnerable daughters, to live their dreams of fame and recognition. Some mothers say they will do anything to put their daughter in to competition, some mothers’ say they will take out a second lone if it means having her daughter win. The family somehow finds the money to make the pageant happen for their girls, yet really they see themselves up there in the spotlight doing all the moves not their four year old daughter. What are we doing to our children when we teach them that they have to be â€Å"sexy† to be pretty, and have to look like x,y and z to be pretty.Mothers are putting four year olds into stripper outfits, they dress their girls up as famous actresses like Julia Roberts in the move â€Å"Pretty Woman. † Julia wore a stripper outfit in the movie, and the mother dressed her three year old to be her look alike. † An article, by Fox News says: â€Å"As a treatment of professional sex offenders as well as victims of sexual abuse, I would like the parents of these little girls to assume responsib ility for their choices. They are sexualizing their young children.Do not be surprised if your child is preyed upon as a result of this high degree of visibility,† said Dr. Nancy Irwin, a Los Angeles-based psychotherapist. â€Å"Men can pose as agents/managers and track you/your girl down through the show. Further, know that they will be pleasuring themselves while looking at your daughter’s YouTube clip. † We are grossed out by pedophiles and people who take advantage of our kids, yet we are ok letting our kids run around in out fits that are very sexual.Some say that it’s just a title ‘child beauty pageant’ but it’s much more! It’s a sexualization pageant. Young girls are put in skimpy clothes and taught to do dance moves like bumps and grinds, this not looking at beauty, its teaching girls that beauty is highly sexualized and they have to be sexual to be beautiful. Just thinking about the pressure that is put on the girls is h ard to imagine, they are four and younger, they should not be worried about how their hair is or how â€Å"pretty† they look, yet mothers stress the very factor of beauty.They get professional photographers to take model pictures and when they get the pictures back the girls are modified so much they look like a china doll. They are photo-shopped to the point where the child begins to like they way they look in photos. When the pictures young girls see are photo-shopped selves, they don’t see their true beauty. Girls already have pressure on them to look a certain way and then, when they start pageants, they are pressured into having beauty treatments done. With pageant shows, there is only one winner, and they are the only ones who get the crown.The others are not rewarded and not recognized for their hard work. The pageant girls grow up with attention fully on her, all the time and then, when it goes away, what happens? These girls are going to grow up with eating di sorders and self esteem problems. They are going to feel like they are never good enough, or pretty enough to get the judge’s approval. The judges, judge and score the girls physical features and talent, looking for something that stands out from the rest of the girls. They are not looking at the girl, or how young and venerable she is.Nor do they think of the effects that this pageant will have on her. For example, when the girls forget the dance move and mess up, the mother might berate the child for her forgetting her part. The girls feel hurt and broken because they didn’t do well enough for their mother. Most parents in the show Toddlers in Tiaras tell their children â€Å"If you do really good in this pageant what will this mean? The child, Mommy and daddy will be happy cause I will bring home lots of money. † â€Å"That’s right, mommy and daddy will be proud if you win because it means lots of money! Money is what parents push on them and that the y must win. What is it doing to their children when the pressure is money, if they do not the child doesn’t feel love or important to their parents and they feel worthless. Children pick up on things and can read their parents actions; if the parents are not happy with them then the child feels afraid. They soak up anything they hear and see. We should be protecting our children not endanger them by our carless wants. Bibliography (I forgot to do the right way to do the bibliography, I will fix it next essay)

Barangay Assenbly Minutes Essay

I. MINUTES OF THE BARANGAY ASSEMBLY Opening prayer was led by Purok President Charito Sombito. Thus, singing of Pambansang Awit was preceded. Punong Barangay Emelda J. Banguanga acknowledged the presence of P/Inps. Robert Dejucos of PS2, Lina Magbanua and party represented the City Mayor’s Office, Barangay 2m Scholars, ALS Learners, Purok Officials of 5 Puroks, concern citizens and Honorable Mona Dia Jardin. First presenter was Kagawad Noe M. Romero Sr., Chairman Committee on Peace and Order; he reported that from May to October 2012 the number of cases filed in the Barangay is 37 included the VAW-C cases. In drug related cases, about 15 persons apprehended from April to October 2012 based on the drug inventory receipt of property seized issued by the PDEA Operatives and CAIDSOTG. Barangay Kagawad Ramon E. Jamelo, Chairman Committee on Education and Infrastructure, reported that the Barangay has already had 27 Barangay Scholars enrolled at Bacolod City College which is a continuous program of the Barangay. 55 Preschoolers enrolled at the Barangay Day Care Center, about 50 out-of-school youth catered by the ALS program of the Barangay, and 10 scholars facilitated by the Barangay through the TESDA skill training program. He said that this program was designed to counter and eliminate one of the problems of the Barangay which is drugs. On the other hand, on the infrastructure and developmental projects, he enumerated some of the projects implemented such as the construction of footwalk at Purok Balinday and Purok Lampirong, declogging of drainage system at Purok Sigay, construction of artesian well at Purok Tahong, distribution of jetmatic pump (replacement) at 5 Puroks, and procurement of various electrical supplies distributed to 5 Puroks. Barangay Kagawad Ben Jake C. Barilla, Chairman Committee on Finance and Livelihood program reported the financial status of the Barangay from May to October 2012. See attached document for the financial report. And as for the livelihood program, he informed that about 35 indigent benefited the trisikad rent-to-own program of the Barangay. SK Chairman Lovely May O. Rile, Chairman Committee on Youth and Sports Development, reported the various activities implemented by the SK Council from April to October 2012. Some of them are the SK Socio-Cultural Presentation â€Å"Search for Miss SK 2012† which held last March 2012, SK Summer League 2012 last May 2012, Supported the Barangay Scholars for the payment of their tuition fees and ALS Program of the Barangay. SK Council also sponsors the procurement of t-shirt for the Senior Citizens of the Barangay during the celebration of the Barangay Day last March 2012. She also added that for the December activity, the SK Council planned to have an Inter-Purok Belen Making Contest and a Socio-Cultural Presentation â€Å"Search for Mr. SK 2012. Barangay Kagawad Victor D. Aliguin, Chairman Committee on Health, Sanitation and Social Services, reported his accomplishment report such as the conduct of bloodletting activity, nutrition month celebration, anti-rabies vaccination, procurement of medicines intended for indigent families, balik-MMR (9 mos. – 8 yrs.) (6 yrs – 14 yrs), garantisadong pambata (GP- 6 to 11 mos.) Vit.A (12 to 59 mos), distribution of micro-nutrients powder, weekly feeding program, brigada eskwela together with the Police Station 2 Personnel, anti-dengue campaign, pabasa sa nutrisyon program and attendance to various training seminars. Lastly Punong Barangay Emelda J. Banguanga reported some of the programs, projects and activities that had been delivered by the Barangay such as the effective implementation of Barangay Budget for 2012 which already reported by Kgd. Barilla, passage of Barangay Resolution approving the Annual Investment Plan of Barangay 2 for the year 2013, full support extended to the education program, livelihood program, health and social services program, infrastructure program and diversion program through socio-cultural activities, facilitated the 125 additional household targeted beneficiaries, procurement of various supplies and materials for Barangay.